Results for 'Abdinazarov O'ktam Qushoqovich'

966 found
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  1.  65
    Managing ethics in business organizations: social scientific perspectives.Linda Klebe Treviño - 2003 - Stanford, Calif.: Stanford Business Books. Edited by Gary R. Weaver.
    This book broadens the range of theoretically informed empirical research on business ethics (using data from major American corporations) and addresses the underlying questions about business ethics scholarship. It culminates a decade’s work by the authors—individually, jointly, and with others. The first part of the book addresses the major theoretical questions involved in doing empirical research about normative issues. It addresses the boundaries—methodological, conceptual, and institutional—that too easily separate philosophical and social scientific approaches to business ethics and reviews various ways (...)
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  2. Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness.J. K. O'Regan - 2011 - Oxford University Press.
    The catastrophe of the eye -- A new view of seeing -- Applying the new view of seeing -- The illusion of seeing everything -- Some contentious points -- Towards consciousness -- Types of consciousness -- Phenomenal consciousness, raw feel, and why they're hard -- Squeeze a sponge, drive a porsche : a sensorimotor account of feel -- Consciously experiencing a feel -- The sensorimotor approach to color -- Sensory substitution -- The localization of touch -- The phenomenality plot -- (...)
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  3. What should egalitarians believe?Martin O’Neill - 2008 - Philosophy and Public Affairs 36 (2):119-156.
  4. What it is like to see: A sensorimotor theory of perceptual experience.J. Kevin O’Regan - 2001 - Synthese 129 (1):79-103.
    The paper proposes a way of bridging the gapbetween physical processes in the brain and the ''''felt''''aspect of sensory experience. The approach is based onthe idea that experience is not generated by brainprocesses themselves, but rather is constituted by theway these brain processes enable a particular form of''''give-and-take'''' between the perceiver and theenvironment. From this starting-point we are able tocharacterize the phenomenological differences betweenthe different sensory modalities in a more principledway than has been done in the past. We are also (...)
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  5. Corporate Social Responsibility (CSR): Models and Theories in Stakeholder Dialogue.Linda O’Riordan & Jenny Fairbrass - 2008 - Journal of Business Ethics 83 (4):745-758.
    The pharmaceutical sector, an industry already facing stiff challenges in the form of intensified competition and strategic consolidation, has increasingly become subject to a range of pressures. Crucially, in common with other large-scale businesses, pharmaceutical firms find themselves ‹invited’ to respond positively to the corporate ‹social’ responsibility (CSR) expectations of their stakeholders. Consequently, individual managers will almost certainly be obliged to engage in some form of stakeholder dialogue and this, in turn, means that they will have to make difficult choices (...)
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  6. Mental actions.Lucy O'Brien & Matthew Soteriou (eds.) - 2009 - New York: Oxford University Press.
    The twelve specially written essays in this volume investigate the neglected topic of mental action, and show its importance for the metaphysics, epistemology, and phenomenology of mind. The essays investigate what mental actions are, how we are aware of them, and what is the relationship between mental and physical action.
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  7. Agent-causal power.Timothy O'Connor - 2009 - In Toby Handfield (ed.), Dispositions and causes. New York : Oxford University Press,: Clarendon Press ;.
    In what follows, I shall presuppose the ecumenical core of the causal powers metaphysics. The argument of this paper concerns what may appear at first to be a wholly unrelated matter, the metaphysics of free will. However, an adequate account of freedom requires, in my judgment, a notion of a distinctive variety of causal power, one which tradition dubs ‘agent-causal power’. I will first develop this notion and clarify its relationship to other notions. I will then respond to a number (...)
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  8. Epicureanism.Tim O'Keefe - 2009 - Acumen Publishing.
    This introduction to Epicureanism offers students and general readers a clear exposition of the central tenets of Epicurean philosophy, one of the dominant schools of the Hellenistic period. Founded by Epicurus of Samos (c. 341–270 BCE), it held that for a human being the greatest good was to attain tranquility, free from fear and bodily pain, by seeking to understand the workings of the world and the limits of our desires. Tim O’Keefe provides an extended exegesis of the arguments that (...)
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  9. The Emotions: A Philosophical Theory.O. Harvey Green - 1992 - Boston: Kluwer Academic Publishers.
    Philosophical theories of emotions, and to an extent some theories of scientific psychology, represent attempts to capture the essence of emotions basically as they are conceived in common sense psychology. Although there are problems, the success of explanations of our behavior in terms of believes, desires and emotions creates a presumption that, at some level of abstraction, they reflect important elements in our psychological nature. It is incumbent on a theory of emotions to provide an account of two salient facts (...)
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  10.  26
    Art encounters Deleuze and Guattari: thought beyond representation.Simon O'Sullivan - 2005 - New York: Palgrave-Macmillan.
    In a series of philosophical discussions and artistic case studies, this volume develops a materialist and immanent approach to modern and contemporary art. The argument is made for a return to aesthetics--an aesthetics of affect--and for the theorization of art as an expanded and complex practice. Staging a series of encounters between specific Deleuzian concepts--the virtual, the minor, the fold, etc.--and the work of artists that position their work outside of the gallery or "outside" of representation--Simon O'Sullivan takes Deleuze's thought (...)
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  11. Pythagoras revived: mathematics and philosophy in late antiquity.Dominic J. O'Meara - 1989 - New York: Oxford University Press.
    The Pythagorean idea that numbers are the key to understanding reality inspired philosophers in late Antiquity (4th and 5th centuries A.D.) to develop theories in physics and metaphysics based on mathematical models. This book draws on some newly discovered evidence, including fragments of Iamblichus's On Pythagoreanism, to examine these early theories and trace their influence on later Neoplatonists (particularly Proclus and Syrianus) and on medieval and early modern philosophy.
  12. Freedom With a Human Face.Timothy O'Connor - 2005 - Midwest Studies in Philosophy 29 (1):207-227.
    As good a definition as any of a _philosophical_ conundrum is a problem all of whose possible solutions are unsatisfactory. The problem of understanding the springs of action for morally responsible agents is commonly recognized to be such a problem. The origin, nature, and explanation of freely-willed actions puzzle us today as they did the ancients Greeks, and for much the same reasons. However, one can carry this ‘perennial-puzzle’ sentiment too far. The unsatisfactory nature of philosophical theories is a more (...)
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  13. An introduction to the philosophy of education.Daniel John O'Connor - 1957 - London,: Routledge and Kegan Paul.
    This work aims to clarify the nature of the philosophy of education, intending to indicate both the limits and the uses of philosophical criticism of educational aims and concepts. It is based upon the fact that education is a subject full of unexamined presumptions.
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  14.  47
    Homage to Clio, or, toward an historical philosophy for evolutionary biology.Robert J. O'Hara - 1988 - Systematic Zoology 37 (2): 142–155.
    Discussions of the theory and practice of systematics and evolutionary biology have heretofore revolved around the views of philosophers of science. I reexamine these issues from the different perspective of the philosophy of history. Just as philosophers of history distinguish between chronicle (non-interpretive or non-explanatory writing) and narrative history (interpretive or explanatory writing), I distinguish between evolutionary chronicle (cladograms, broadly construed) and narrative evolutionary history. Systematics is the discipline which estimates the evolutionary chronicle. ¶ Explanations of the events described in (...)
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  15. Perceiving the locations of sounds.Casey O’Callaghan - 2010 - Review of Philosophy and Psychology 1 (1):123-140.
    Frequently, we learn of the locations of things and events in our environment by means of hearing. Hearing, I argue, is a locational mode of perceiving with a robustly spatial phenomenology. I defend three proposals. First, audition furnishes one with information about the locations of things and happenings in one’s environment because auditory experience itself has spatial content—auditory experience involves awareness of space. Second, we hear the locations of things and events by or in hearing the locations of their sounds. (...)
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  16.  80
    Platonopolis: Platonic political philosophy in late antiquity.Dominic J. O'Meara - 2003 - New York: Oxford University Press.
    Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
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  17.  65
    Six principles for biologically based computational models of cortical cognition.Randall C. O'Reilly - 1998 - Trends in Cognitive Sciences 2 (11):455-462.
  18.  83
    Augustine's philosophy of mind.Gerard J. P. O'Daly - 1987 - Berkeley: University of California Press.
    CHAPTER ONE Augustine the Philosopher There are, according to Augustine in the early work entitled soliloquia, two principal (indeed, strictly speaking, ...
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  19. Liberty, equality and property-owning democracy.Martin O'Neill - 2009 - Journal of Social Philosophy 40 (3):379-396.
  20.  36
    Securitisation, Counterterrorism and the Silencing of Dissent: The Educational Implications ofPrevent.Aislinn O’Donnell - 2016 - British Journal of Educational Studies 64 (1):53-76.
  21.  64
    Epicurus on freedom.Tim O'Keefe - 2005 - New York: Cambridge University Press.
    In this book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341-271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational action it (...)
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  22.  41
    John Locke.Daniel John O'Connor - 1952 - Baltimore,: Penguin Books.
  23. Moran on agency and self-knowledge.Lucy O'Brien - 2003 - European Journal of Philosophy 11 (3):391-401.
  24. Actions and questions.Lilian O’Brien - 2023 - Analysis 83 (2):260–268.
    It has been widely accepted that intentional actions are “the actions to which “a certain sense of the question ‘why?’ is given application” (Anscombe 1957/2000: 9). But there are robust reasons for thinking that this claim is false. First, there are intentional actions for which such questions are unsound. We have good reasons for thinking that the questions are not “given application” in these cases. Second, when these questions are “given application” this is best explained, it is argued, not in (...)
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  25. Self-knowledge, agency, and force.Lucy O'brien - 2005 - Philosophy and Phenomenological Research 71 (3):580–601.
    My aim in this paper is to articulate further what may be called an agency theory of self-knowledge. Many theorists have stressed how important agency is to self- knowledge, and much work has been done drawing connections between the two notions.<sup>2</sup> However, it has not always been clear what _epistemic_ advantage agency gives us in this area and why it does so. I take it as a constraint on an adequate account of how a subject knows her own mental states (...)
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  26.  76
    Conservatism Reconsidered.David O'brien - 2022 - Journal of the American Philosophical Association 8 (1):149-168.
    G. A. Cohen has argued that there is a surprising truth in conservatism—namely, that there is a reason for some valuable things to be preserved, even if they could be replaced with other, more valuable things. This conservative thesis is motivated, Cohen suggests, by our judgments about a range of hypothetical cases. After reconstructing Cohen's conservative thesis, I argue that the relevant judgments about these cases do not favor the conservative thesis over standard, nonconservative axiological views. But I then argue (...)
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  27.  25
    Embodiment and education: exploring creatural existence.Marjorie O'Loughlin - 2006 - Dordrecht: Springer.
    Discursive accounts of the body have been prominent recently. While acknowledging the usefulness of these, the author, drawing upon specific philosophers of the body and a wide range of other theorists, focuses attention on the experiencing body which she refers to as 'creatural existence’. Thinking in terms of the creatural, she argues, can better situate human beings in their environment, thus emphasizing a kind of 'ecological notion of subjectivity’, in which place-based existence is understood anew. The educational implications of focusing (...)
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  28.  35
    What is lost through no net loss.John O’Neill - 2020 - Economics and Philosophy 36 (2):287-306.
    No net loss approaches to environmental policy claim that policy should maintain aggregate levels of natural capital. Substitutability between natural assets allows losses in some assets to be compensated for by gains in others while maintaining overall levels of natural capital. This paper argues that significant goods that matter to people’s well-being will be lost through a policy of no net loss. The concepts of natural capital and ecosystem services that underpin the no net loss approach to environmental policy cannot (...)
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  29. Normativity and Scientific Naturalism in Sellars’ ‘Janus‐Faced’ Space of Reasons.James R. O’Shea - 2010 - International Journal of Philosophical Studies 18 (3):459-471.
    The thought of Wilfrid Sellars has figured prominently in recent discussions of the relationship between naturalism and normativity . On the one hand, some have appealed to Sellars' philosophy in defence of the thesis that what he called the normative 'space of reasons' is in some sense sui generis and irreducible to the natural causal order described by the natural sciences. On the other hand, others have exploited equally central aspects of Sellars' philosophy in defence of the seemingly incompatible project (...)
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  30.  38
    Impartiality in context: grounding justice in a pluralist world.Shane O'Neill - 1997 - Albany: State University of New York Press.
    Assesses critically the work of Rawls, Walzer, and Habermas and presents a theory of justice that responds to two senses of pluralism.
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  31. The expression of emotion.O. Harvey Green - 1970 - Mind 79 (October):551-568.
  32. A simplified account of Kant's ethics.Onora O'Neill - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. Oxford: Oxford University Press.
     
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  33. Human reasoning includes a mental logic.David P. O'Brien - 2009 - Behavioral and Brain Sciences 32 (1):96-97.
    Oaksford & Chater (O&C) have rejected logic in favor of probability theory for reasons that are irrelevant to mental-logic theory, because mental-logic theory differs from standard logic in significant ways. Similar to O&C, mental-logic theory rejects the use of the material conditional and deals with the completeness problem by limiting the scope of its procedures to local sets of propositions.
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  34.  22
    Disappearing boundaries? Reality, virtuality and the possibility of “pure” mixed reality (MR).Daniel O’Shiel - 2020 - Indo-Pacific Journal of Phenomenology 20 (1):e1887570.
    This article argues that reality and virtuality are still very much phenomenologically distinguishable, although this might not be the case forever. I argue for two main types of virtuality – one inherently involved in the dynamic horizons of perceptual experiences, while the other is all of our experiences of digital images – in order to show that a particular possible instantiation of the latter type, namely “pure” mixed reality (MR), might come to blur and collapse various experiential categories in the (...)
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  35.  44
    Plotinus' philosophy of the self.Gerard J. P. O'Daly - 1973 - New York,: Barnes & Noble.
  36. Echoes.Casey O’Callaghan - 2007 - The Monist 90 (3):403-414.
    Echo experiences are illusory experiences of ordinary primary sounds. Just as there is no new object that we see at the surface of a mirror, there is no new sound that we hear at a reflecting surface. The sound that we hear as an echo just is the original primary sound, though its perception involves illusions of place, time, and qualities. The case of echoes need not force us to adopt a conception according to which sounds are persisting object-like particulars (...)
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  37. Seduction: Men, Masculinity and Mediated Intimacy.Rachel O’Neill - unknown
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  38.  38
    Systematic generalization, historical fate, and the species problem.Robert J. O'Hara - 1993 - Systematic Biology 42 (3): 231–246.
    The species problem is one of the oldest controversies in natural history. Its persistence suggests that it is something more than a problem of fact or definition. Considerable light is shed on the species problem when it is viewed as a problem in the representation of the natural system (sensu Griffiths, 1974, Acta Biotheor. 23: 85–131; de Queiroz, 1998, Philos. Sci. 55: 238–259). Just as maps are representations of the earth, and are subject to what is called cartographic generalization, so (...)
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  39.  72
    Self, Language, and World: Problems from Kant, Sellars, and Rosenberg.James R. O'Shea & Eric M. Rubenstein (eds.) - 2010 - Ridgeview Publishing Co..
    Self, Language, and World: Problems from Kant, Sellars, and Rosenberg Edited by James R. O'Shea and Eric M. Rubenstein Introduction KANT Willem deVries, Kant, Rosenberg, and the Mirror of Philosophy David Landy, The Premise That Even Hume Must Accept LANGUAGE AND MIND William G. Lycan, Rosenberg On Proper Names Douglas Long, Why Life is Necessary for Mind: The Significance of Animate Behavior Dorit Bar-On and Mitchell Green, Lionspeak: Communication, Expression, and Meaning David Rosenthal, The Mind and Its Expression MIND AND (...)
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  40. Trying and acting.Brian O'Shaughnessy - 2009 - In Lucy O'Brien & Matthew Soteriou (eds.), Mental actions. New York: Oxford University Press. pp. 163.
  41.  50
    Attitudes and knowledge of primary care professionals towards evidence‐based practice: a postal survey.Catherine A. O'Donnell - 2004 - Journal of Evaluation in Clinical Practice 10 (2):197-205.
  42. An assessment of the proposed academy of marketing science code of ethics for marketing educators.O. C. Ferrell - 1999 - Journal of Business Ethics 19 (2):225 - 228.
    The development of a professional code of ethics should provide an explanation of the professional values and principals that guide a body of persons engaged in an important role in society. Most professions find ethical standards of conduct are necessary to codify acceptable behavior to develop public trust, reliability, and consistency in their performance. The proposed AMS Code of Ethics for Marketing Educators is the first step in developing communication, debate, and hopefully, agreement about the social responsibility of the marekting (...)
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  43.  21
    Implementing a Public Deliberative Forum.Kieran O'doherty, François-Pierre Gauvin, Colleen Grogan & Will Friedman - 2012 - Hastings Center Report 42 (2):20-23.
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  44. Having a sensible world in view: McDowell and Sellars on perceptual experience.James R. O'shea - 2010 - Philosophical Books 51 (2):63-82.
    John McDowell’s recent collection of essays, _Having the World in View: Essays on Kant, Hegel, and Sellars_ is a penetrating work that builds upon insights from Kant, Hegel, and Sellars in order to articulate “an idealism that does not diverge from common-sense realism,” a view according to which “thought and the world must be understood together” (p. 143). McDowell argues that the insights from Kant, Hegel, and Sellars should enable us to see that certain perennial philosophical difficulties concerning how thought (...)
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  45.  17
    Reason’s Nearest Kin.O. Linnebo - 2001 - Mind 110 (439):810-813.
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  46.  25
    Early history of the theory of probability.O. B. Sheynin - 1977 - Archive for History of Exact Sciences 17 (3):201-259.
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  47. Knowledge, planning, and markets: A missing chapter in the socialist calculation debates.John O'neill - 2006 - Economics and Philosophy 22 (1):55-78.
    This paper examines the epistemological arguments about markets and planning that emerged in a series of unpublished exchanges between Hayek and Neurath. The exchanges reveal problems for standard accounts of both the socialist calculation debates and logical empiricism. They also raise questions concerning the sources of ignorance and uncertainty in modern economies, and the role of market and non-market organisations in the distribution and coordination of limited knowledge, which remain relevant to contemporary debates in economics. Hayek had argued that Neurath's (...)
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  48. Reasons Explanation And Agent Control: In Search Of An Integrated Account.Timothy O’Connor & John Ross Churchill - 2004 - Philosophical Topics 32 (1):241-256.
    Many philosophers judge that typical agent-causal accounts of freedom improperly sacrifice the possibility of rational explanation of the action for the sake of securing control, while others judge that the reverse shortcoming plagues typical event causal accounts. (Of course, many philosophers make both these judgments.) After briefly rehearsing the reasons for these verdicts on the two traditional strategies, we undertake an extended examination of Randolph Clarke's recent attempt to meet the challenge by proposing an original, "integrated agent-causal" account of human (...)
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  49.  72
    Autism and coherence: A computational model.Claire O’Laughlin & Paul Thagard - 2000 - Mind and Language 15 (4):375–392.
    Recent theorizing about the nature of the cognitive impairment in autism suggests that autistic individuals display abnormally weak central coherence, the capacity to integrate information in order to make sense of one’s environment. Our article shows the relevance of computational models of coherence to the understanding of weak central coherence. Using a theory of coherence as constraint satisfaction, we show how weak coherence can be simulated ina a connectionist network that has unusually high inhibition compared to excitation. This connectionist model (...)
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  50. Deliberating about the public interest.Ian O’Flynn - 2010 - Res Publica 16 (3):299-315.
    Although the idea of the public interest features prominently in many accounts of deliberative democracy, the relationship between deliberative democracy and the public interest is rarely spelt out with any degree of precision. In this article, I identify and defend one particular way of framing this relationship. I begin by arguing that people can deliberate about the public interest only if the public interest is, in principle, identifiable independently of their deliberations. Of course, some pluralists claim that the public interest (...)
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